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Frappes préventives

September 11

Frappes préventives is the use of force justified as a response to a possible future threat. The text treats the doctrine not as a neutral rule of self-defense but as a test of whether states apply moral and legal standards universally: if the powerful claim a right to strike preemptively, the same principle would appear to permit Iraq to use preventive terror against the United States. Its discussion connects that double standard to the strategic purposes attributed to the Afghanistan bombing and to the expansion of American military reach after September 11.

Earlier Precedents and the Bush Doctrine

The Bush administration’s doctrine of preventive strikes is presented as a forceful new assertion of a principle with earlier precedents. Senior planners, most of them survivors of the Reagan administration, had defended the 1986 bombing of Libya as self-defense against a future attack under the United Nations Charter. Clinton advisers, too, had advocated a preventive response, including one involving a nuclear attack. What the text identifies as new is not the idea itself, but the confident claim that preventive strikes constitute a legal right.

The policy’s intended target was made explicit in public debate: government officials and commentators said the doctrine was meant to apply to Iraq. This declaration sharpens the distinction between a proposed rule and its selective use. The text does not treat the public announcement as proof that the contemplated action was legally justified; instead, it asks what follows if the stated principle is taken seriously and applied beyond the power that announces it.

The Test of Universality

Under elementary standards of moral universality, Iraq would be entitled to use preventive terror against the United States. The text immediately notes that no one accepts this conclusion. That rejection exposes the asymmetry at the doctrine’s center: a right presented as legitimate when exercised by a powerful state is dismissed when the same reasoning is turned against it.

The argument is therefore a challenge to supporters and tolerators of a selective preventive-response doctrine. Those advocating or accepting the threat of violence, the text insists, bear the burden of proving their claims. The principle cannot be defended simply by invoking who is acting; otherwise, it guarantees a right to force for those powerful enough to exercise it while disregarding what the rest of the world thinks.

The text identifies a familiar escape from this problem: declaring that “we” are good and “they” are bad. Such a premise can short-circuit argument without answering the question of whether the same standard applies to both. Historical examples that test this assumption often provoke resistance, which the text presents as revealing something about dominant cultural norms rather than resolving the moral issue.

Strategic Purpose and Military Reach

The discussion places preventive force within the larger post-September 11 expansion of American power. The text suggests that the Afghanistan bombings may have been intended not only to achieve their stated aims but also to warn other governments of what could happen if they failed to follow American rules. It presents this as a reasoned interpretation, not as a conclusion established by access to confidential documents.

The account links that possible signaling function to a concrete change in military geography: for the first time, the United States established substantial military bases in Central Asia. These bases are described as serving both the promotion of multinational corporations under American dominance and the control of the region’s considerable resources. They also help complete an encirclement of major energy resources around the Persian Gulf. Before the Afghanistan war, Diego Garcia was described as the most secure American base in the system extending from the Pacific to the Azores; the new Central Asian position, the text argues, made intervention easier.

The administration’s broader conception of the new phase of the “war on terror” was to consolidate an already overwhelming military superiority and promote further forms of global dominance. In this account, the preventive-strike doctrine belongs to a wider politics in which the declared security rationale for force sits alongside strategic reach and deterrence. These interpretations are the text’s analysis of policy and consequences, rather than independent findings about decision-makers’ intentions.

Wider Consequences and Political Framing

The text also describes how the September 11 attacks gave governments an opportunity to intensify severe and repressive policies. Russia joined the counterterrorism coalition in the hope of gaining permission to continue its actions in Chechnya, and, according to the account, was not disappointed. China likewise joined for similar reasons. Turkey offered troops for the new American-led phase of the war on terror; the text connects that offer to American support for Turkey’s repression of its Kurdish population. Israel, it adds, recognized that it could intensify its treatment of Palestinians with stronger American backing.

The domestic consequences are presented as part of the same political pattern. In the United States and other more democratic societies, fear and appeals to patriotism were used to introduce measures disciplining populations and laws described as unpopular. The text portrays the Bush administration as using that atmosphere to pursue policies serving major corporate interests, at a cost borne by much of the American population, including future generations.

A parallel appears in the text’s treatment of terrorism itself. It contrasts a definition based on calculated violence or threats intended to achieve political, religious, or ideological ends with the propagandistic habit of reserving the label for violence committed by enemies against “us” or our allies. By that official definition, the attacks on the United States were a grave terrorist crime; the larger argument, however, is that the same standard must also be applied to state action. Preventive strikes are thus examined not only as a claim about law, but as part of a language of security that can authorize force while obscuring who uses it and what consequences follow.

The Doctrine in the Book’s Argument

Preventive strikes serve as a test case for the book’s wider critique of selective moral rules. Their significance lies in the gap between a principle asserted in universal terms and a practice reserved for the powerful. By asking whether Iraq could invoke the doctrine against the United States, the text makes that gap difficult to overlook.

The discussion ends by locating the doctrine within changes the author expects to have lasting consequences: expanded military presence, a stronger claim to global dominance, and the use of counterterrorism as a justification for repression at home and abroad. The argument does not establish every strategic intention as fact; it sets the official grounds for force beside observable developments and asks readers to judge the claimed rule by whether it could be accepted when applied in reverse.